Ancient Spells
Explore the art of ancient magic through spells


Spell Casting
Master the techniques of spell casting, channeling energy to create powerful magical effects that resonate with the universe.
Warning
The curse you give is the curse you get. There is a darkside to everything. There is a darkside to magic. To bring harm to others out of rage, resentment, jealousy, lust, covertness and the like with bring an equal harm to the spellcaster and the intended victim may likely be impervious to the harmful desires of the one with evil desire. Evil begets evil. Do not follow this path as it leads to death both physical and spiritual decline and death.
Spells
What is a spell? Spelling is words. Words written down and words spoken in order to invoke an invisible force of change. Words and thoughts, thoughts are words, have power. Use them carefully.
There are many websites and books dedicated to spells. Here we will look deeper into getting them to work for you. I find it helpful to create my own spells. Spells can be similar to prayers except one may speak to the universe or to a particular spirit.
Below I will present some invisibility spells for consideration.
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Ten people can cast a spell or a spell and accompanying ritual. Often only one of the ten will have success. Why? To be successful, one needs the right heart and faith. One has to believe, and one needs proper emotion. This is as early as time. There is the example of Cain and Able. Both make offerings, but only that of Able is successful.
Invisibility Spells
The ability to become invisible or to make another person, animal, or object disappear from sight is a practical spells. Ancient magical handbooks, known as grimoires, contain rituals for achieving invisibility. One such guide, the Grimorium Verum, prescribes a ritual that must begin at dawn on a Wednesday. The process involves obtaining seven beans and the head of a deceased person. The instructions specify placing one bean in the mouth, two in the eyes, and two in the ears, while the placement of the remaining two beans is unclear, though they are likely intended for the nostrils. After tracing a unique pattern on the head with one's fingers, it must be buried facing upwards and watered daily with brandy before sunrise. On the eighth day, a spirit is said to appear and question the practitioner’s actions. The proper response is, "I am watering my plant." The spirit will insist on taking over the task, but the practitioner must refuse. Eventually, the spirit will confirm its authenticity by revealing the traced pattern. Once the spirit is allowed to water the head, the beans will sprout on the ninth day. Placing these beans in one’s mouth grants invisibility, which lasts as long as they remain there. However, they must not be swallowed, and removing them restores visibility.
Another method described in grimoires involves using a magical ring. According to Little Albert, one must take a tuft of hair from the top of a hyena's head and weave it into a ring. This ring must be placed inside a lapwing’s nest for nine days. The text also emphasizes the necessity of using Mercury-based perfumes during the process. Wearing the ring renders the individual invisible, and removing it restores visibility.
A different technique from Little Albert involves a ritual performed on a Wednesday during spring, under Mercury’s influence when it aligns favorably with celestial bodies like the moon, Jupiter, Saturn, and the sun. The ritual requires crafting a ring from the metal mercury, which is worn on the middle finger. A small stone from a lapwing’s nest must be affixed to the ring while reciting, "Jesus passing through the midst of them disappeared." The ring is then placed on a palette of solidified mercury, exposed to its specially prepared perfume, and wrapped in fabric matching the color associated with Mercury. Afterward, it must be stored in a box made of solid mercury. To activate its power, the wearer must position the ring with the stone facing outward, creating the illusion of invisibility. Turning the stone inward and covering it with the opposite hand dispels the effect.
More practical is an example from Irish mythology. The Féth fíada is a magical mist or veil in Irish mythology in which members of the Tuatha De Danann used to enshroud themselves, rendering their presence invisible to human eyesight. This was accomplished by inscribing on a talisman the following words:
"A magic cloud I cast upon thee,
Shielding from dog, from cat,
From cow, from horse,
From man, from woman,
From young man, from maiden,
And from little child,
Until I return once more."
A Modernized Approach
Some of the spells above contain problems for the modern practitioner. It is impractical, difficult, and possibly illegal to obtain the head of a dead man. How are we to get hairs from the head of a hyena or find a pewit’s nest. It can be done, but who has the time? I recommend a modern adaptation of these spells. Adaptations that involve only spoken words.
The key to spells is one’s faith and heart. In this time invisibility spells are currently being used. One need simply make a prayer to one’s God or to the universe itself. A prayer made deeply with feeling such as, Dear God, please make me invisible so that I might, and then state your goal with desire and express your need. The key to spells is faith and a deep desire to accomplish one’s goal.

